A story about the Web 3.0

 

 

视频来自Viemo的Kate Ray. 采访文本来自katray.net.

采访人物:

Tim Berners-Lee
Clay Shirky
Chris Dixon
David Weinberger
Nova Spivack
Jason Shellen
Lee Feigenbaum
John Hebeler
Alon Halevy
David Karger
Abraham Bernstein

 

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Web 3.0 Transcript

THE PROBLEM

John Hebeler (0:02): The core problem is, our ability to create information has far exceeded our ability to manage it. It’s kind of like we’re drowning in our richness, that’s kind of what’s happening, cause you have all this data, all these access points, and there’s really no way to really help you deal with it except for stuff you can pull into your human brain. And you can only pull in so much. So you’ve got this massive amount of potential, but there’s not any real tools to harness it.

David Weinberger (0:33): We have so much stuff that we have to deal with. Individually, as a culture. So much – that it just bursts the bounds of any physical library. You know if we had a Dewey Decimal System for everything on the web, the trillion pages and all the subpages and all that, we wouldn’t find a thing, that system simply can’t work.

Footage of HE.Net Data Center: 800 cabinets = 9,600 terabytes = 9.6 billion thick books = 1,690 Libraries of Congress.

Clay Shirky (1:09): The amount of media that’s available to the average user is a vastly much larger superset than anything that’s ever existed in human history. If I was going to start a news business tomorrow, I would start a news business designed to produce not one new bit of news, but instead to aggregate news for individuals in ways that mattered to them.

Nova Spivack (1:32): Google really was more important as the web was in millions of pages. Now we’re entering a web that’s going to be billions – well, it already is – that’s going to be billions and billions of pages, and soon trillions of pages. Because a tweet is actually, every individual item is a page. Every product in the world, everything you can name or address is going to have a page. And so that’s trillions of things. And Google doesn’t scale to that.

Hebeler (1:59): There should be enough information out there that you should be able to ask for something extraordinarily specific, but you can’t. You pretty much have to do all the integration in your own head, you’ve gotta come back and see all the stuff that comes back from Google, and say, Oh, I wonder how I could ask that, cause this was kinda right but this was wrong…Oh, I see why it came back, came this out, that isn’t what I want though.”

Tim Berners-Lee (2:18): And so that’s not really a search, I think people use the word search to mean this sort of parachuting in, crossing your fingers, and hoping to land somewhere really good.

Chris Dixon (2:25): You know when you’re looking for a camera and you go to some place and there’s like ten thousand cameras and you’re overwhelmed, and sort of studies show that people are actually less likely to buy something when they’re overwhelmed by these things and less likely to actually be happy with what they buy afterward.

Weinberger (2:37): We have too many emails, so we start to tag them or label them, Gmail calls them labels. And we start to apply labels. And then we get, maybe we start to get hundreds of labels and we think, Oh jeez, now I gotta label my labels.

Hebeler (2:48): All the tweets and all the MySpace and you start to think, What if I could start to put things together in all that flow of information? And in order to do that, you need some structure.

Alon Halevy (2:59): It’s clear that something needs to be done with more structured data.

Dixon (3:03): Like all the information might be out there, it’s just if it’s indexed in a really inaccessible form, you know a lot of times it might as well not be out there, right?

Shirky (3:09): That is, in many ways, the problem of the age. Right, content, as it turns out, is not king.

Weinberger (3:15): We are always going to be filtering the filters that filter our filters. That filter our filters.

Hebeler (3:20): How do I find the right file? How do I know that all those files belong there?

Spivack (3:24): How do you integrate data?

Jason Shellen (3:25): How do I keep up with all these new sources of information?

Shirky (3:29): How do you filter things to create more value than you can currently get?

Hebeler (3:33): And that is what the Semantic Web could eventually promise to do.


THE VISION

In 1989, a physicist named Tim Berners-Lee invented something called the World Wide Web

Berners-Lee (3:49): I wanted to reframe the way we use information, the way we work together.

It made the Internet pretty popular…But Tim wasn’t finished.

Berners-Lee at TED, 2009:

Berners-Lee (4:03): Now, twenty years on, I want to ask your help in a new reframing. I want you to put your data on the web.

Berners-Lee (4:10): Okay, data is brown and boxy and boring and that’s how we think of it, isn’t it, “data”. But in fact, data is about our lives. You just, you log onto your social networking site, pick your favorite one, you say, this is my friend. Bing! Relationship. Data. You say, this photograph, Oh it’s about, it depicts this person, Bing! That’s data. Data, data, data…

Hebeler (4:30): The Semantic Web, at it’s lowest level, is just an expression of information, that’s all it is. So the, how the web works today, for the most part, is human to human. A human being puts something in some format, the computer is, all it knows about is formatting information. It knows it’s supposed to make this bold, it knows it’s supposed to underline this, the computer doesn’t know anything more than it’s just a bunch of bits. So semantics merely adds extra information to help you with the meaning of the information.

Spivack (4:56): It’s really just like transforming the web into something that’s a little bit more like a database…Trying to make it a lot easier to find stuff, because we have an understanding and an index of what’s out there.

Lee Feigenbaum (5:11): So you have specific data items, whether they’re books or songs or news articles or people. And linking them together. And with Semantic Web technologies, the links mean something.

Hebeler (5:31): It’s all about relationships, it’s about relationships of one string to another string, or one number to another number…And if I have enough of those relationships, I can start to build context, and context is what it’s all about…If I said any kind of word, it’s the context that surrounds the word that really gave you the meaning. What your brain has really done is connected that one word with all kinds of relationships. In a technical sense, all the Semantic Web does is start to give all these relationships.

Berners-Lee (6:12): If you look at the original proposal for the web, there are different shapes for different things, like people and documents. And there are arrows going between them and the arrows are labeled. Sort of this includes this, this describes this. So I think the idea of wanting to capture the meaning of the relationships, capture that actual data, has been there for ages.

Hebeler (6:42): We know that there’s a structure to this, there’s a structure to all the information on the Internet.

THE CRITICS

Shirky (7:00): The reason there aren’t too many criticisms of the Semantic Web yet is that it operates in its own bubble. I think I’m unusual in having, six or eight years ago, gone out with a set of opinions that said this isn’t working because it’s not a good idea and it’s never going to work.

Dixon (7:18): Semantic Web is a word that began with a technical meaning…Now that word has morphed into a marketing term that’s sort of abused and thrown around and so I would almost argue to the extent that it’s maybe not a useful word anymore.

Shellen (7:33): In terms of the Semantic Web, you know the idea is that everything is linked. I still like that idea. I think potentially that’s a Utopian idea to strive for.

Halevy (7:44): In an ideal world, yes. If everybody was trained in database and knowledge representation technology, that’s how we would do it.

Shirky (7:53): I’ve often joked that the Semantic Web is a witness protection program for AI researchers. That what the Semantic Web held out was the possibility that instead of making machines think like people, we could describe the world in terms that machines were good at thinking about. So we would switch from trying to build up brains in silicon, and instead rerender the actual world as information. And that gets very quickly to one of the deepest, you know, questions in all of Western philosophy, which is: Does the world make sense? Or do we make sense of the world? I don’t think you can unambiguously describe the world. I don’t think you can describe the world, or even large subdomains of the world, in a way that all observers or even most observers will agree with.

Weinberger (8:41): Unlike in the old days, where we had a card catalog, and if you had a million ways of sorting through the card catalog you just had a big mess, now we have computers and we can do a million ways or a trillion ways of sorting through on demand. The notion that there’s a single way of organizing all that doesn’t even occur to people, nor should it.

THE SCHISM

Abraham Bernstein (9:05): I guess we’re more on the skeptic’s end -

David Karger (9:07): – although I wouldn’t actually express it as a skepticism, I would say that we’re enthusiasts for a particular piece of the Semantic Web, which some people are skeptical about. Which is the sort of sloppy, or scruffy, Semantic Web.

Karger (9:28): So the panel, the panel was a panel titled, “Does the Semantic Web need Ontologies?” And everybody on the panel said,

Tom Heath (9:35): Yes, I think we’re all unanimous about that.

Michael Witbrock (9:38): The Semantic Web does need ontologies.

Frank Van-Harmelon (9:40): This only makes me think of the following question: Is the pope a Catholic?

Karger (9:44): So, that sort of is at the far formal end of the Semantic Web.

Bernstein (9:47): I guess what we both believe more in is, you know, a little structure goes a long way if you combine it with, for example, a human being that has a lot of intelligence between his or her ears.

Karger (10:05): I was in the audience but they had a microphone for the audience and I sort of got up and said:

Karger, at the panel (10:10): I’m going to dissent.

Karger (10:12): No, the Semantic Web does not need ontologies. I know that there are some people who feel, like the panelists, who feel very strongly that ontologies are a must.

Heath (10:21): I think most of us in this room disagree with David, and I think we need to show him. Take a school analogy, and take him out to the playground and show him we can do much more.

Bernstein (10:32): So when you do parenting there are only two people fighting unless the grandparents are at home, right, and they’ll be fighting with you. But this is, you know, a whole community of what was it, five-hundred odd, six-hundred people, who are fighting about a baby called the Semantic Web.

Karger (10:45): Right, I mean, we could all just sort of sit back and do the work that we like to do and not care what everybody else is doing, but we’re believers in the potential of this Semantic Web thing, that some wonderful things can come out of it, and that makes us care how it’s pursued.

THE FUTURE

Berners-Lee (11:18): What’s the funny thing about the web is that it seeps in from the bottom. But for every person, they said, well, Tim, you know, what did you feel in 1993 when the web really exploded? And generally that meant, it was when I found out about it. Everybody, different people found out about the web at different times. Or different people had this ‘aha’ moment at different times.

Feigenbaum (11:44): I think the web, the World Wide Web, is a couple of different things. From a technology sense, it’s some extraordinary successful protocols and communication methods that mean that my web browser can go out to any web server in the world and get it back and show it to me. From a more social sense, the web is Facebook and MySpace, and blogs and news sites, right? And it’s all the things we do on the web. And I think it’s similar with the Semantic Web.

Spivack (11:20): The first step is evolution, the second step is revolution. When, you know, once there’s enough good content out there we can make some systems that can reason across the web and solve problems, answer complicated questions, make amazing discoveries and linkages between things. That’ll be cool. That is off in the future.

Weinberger (12:38): I have no idea what’s going to happen. But in terms of the openness of the web and our ability to access it and sort of the fundamental features of the Internet that made it the Internet, what happens to those features depends upon economics and politics and culture and technology. And it could easily change in radical ways through an invention that somebody in a garage is inventing now.

Berners-Lee (13:06): It’s a platform. Just like the web. The idea of it is not that it should promote one particular sort of application. Just as the Internet didn’t promote a particular application, so I could design the web on it without asking anyone’s permission. Same way, Semantic Web is sort of built on top of web, it should just allow you to build whatever you’d like on top of it. What we – at this conference, I think, people can’t imagine, because they’re trying to make it work so much, they’re not going to imagine what things people will be able to do with it once it’s working and it’s well-deployed.

Me (13:36): Do you think you can imagine?

Berners-Lee (13:39): Nope, I can’t. If we end up building all the things I can imagine we’ll have failed.

This entry was written by Kate Ray.

 

原来又是4年.

 

00

我又是才知道,原来这篇文章已经被逐出了高中课本.

纪念刘和珍君

中华民国十五年三月二十五日,就是国立北京女子师范大学为十八日在段祺瑞执政府前遇害的刘和珍杨德群[2]两君开追悼会的那一天,我独在礼堂外徘 徊,遇见程君[3],前来问我道,“先生可曾为刘和珍写了一点什么没有?”我说“没有”。她就正告我,“先生还是写一点罢;刘和珍生前就很爱看先生的文 章。”

这是我知道的,凡我所编辑的期刊,大概是因为往往有始无终之故罢,销行一向就甚为寥落,然而在这样的生活艰难中,毅然预定了《莽原》[4]全年的 就有她。我也早觉得有写一点东西的必要了,这虽然于死者毫不相干,但在生者,却大抵只能如此而已。倘使我能够相信真有所谓“在天之灵”,那自然可以得到更 大的安慰,——但是,现在,却只能如此而已。

可是我实在无话可说。我只觉得所住的并非人间。四十多个青年的血,洋溢在我的周围,使我艰于呼吸视听,那里还能有什么言语?长歌当哭,是必须在痛 定之后的。而此后几个所谓学者文人的阴险的论调,尤使我觉得悲哀。我已经出离愤怒了。我将深味这非人间的浓黑的悲凉;以我的最大哀痛显示于非人间,使它们 快意于我的苦痛,就将这作为后死者的菲薄的祭品,奉献于逝者的灵前。

真的猛士,敢于直面惨淡的人生,敢于正视淋漓的鲜血。这是怎样的哀痛者和幸福者?然而造化又常常为庸人设计,以时间的流驶,来洗涤旧迹,仅使留下 淡红的血色和微漠的悲哀。在这淡红的血色和微漠的悲哀中,又给人暂得偷生,维持着这似人非人的世界。我不知道这样的世界何时是一个尽头!

我们还在这样的世上活着;我也早觉得有写一点东西的必要了。离三月十八日也已有两星期,忘却的救主快要降临了罢,我正有写一点东西的必要了。

在四十余被害的青年之中,刘和珍君是我的学生。学生云者,我向来这样想,这样说,现在却觉得有些踌躇了,我应该对她奉献我的悲哀与尊敬。她不是 “苟活到现在的我”的学生,是为了中国而死的中国的青年。

她的姓名第一次为我所见,是在去年夏初杨荫榆女士做女子师范大学校长,开除校中六个学生自治会职员的时候。[5]其中的一个就是她;但是我不认 识。直到后来,也许已经是刘百昭率领男女武将,强拖出校之后了,才有人指着一个学生告诉我,说:这就是刘和珍。其时我才能将姓名和实体联合起来,心中却暗 自诧异。我平素想,能够不为势利所屈,反抗一广有羽翼的校长的学生,无论如何,总该是有些桀骜锋利的,但她却常常微笑着,态度很温和。待到偏安于宗帽胡同 [6],赁屋授课之后,她才始来听我的讲义,于是见面的回数就较多了,也还是始终微笑着,态度很温和。待到学校恢复旧观[7],往日的教职员以为责任已 尽,准备陆续引退的时候,我才见她虑及母校前途,黯然至于泣下。此后似乎就不相见。总之,在我的记忆上,那一次就是永别了。

我在十八日早晨,才知道上午有群众向执政府请愿的事;下午便得到噩耗,说卫队居然开枪,死伤至数百人,而刘和珍君即在遇害者之列。但我对于这些传 说,竟至于颇为怀疑。我向来是不惮以最坏的恶意,来推测中国人的,然而我还不料,也不信竟会下有残到这地步。况且始终微笑着的和蔼的刘和珍君,更何至于无 端在府门前喋血呢?

然而即日证明是事实了,作证的便是她自己的尸骸。还有一具,是杨德群君的。而且又证明着这不但是杀害,简直是虐杀,因为身体上还有棍棒的伤痕。

但段政府就有令,说她们是“暴徒”!

但接着就有流言,说她们是受人利用的。

惨象,已使我目不忍视了;流言,尤使我耳不忍闻。我还有什么话可说呢?我懂得衰亡民族之所以默无声息的缘由了。沉默呵,沉默呵!不在沉默中爆发, 就在沉默中灭亡。

但是,我还有要说的话。

我没有亲见;听说,她,刘和珍君,那时是欣然前往的。自然,请愿而已,稍有人心者,谁也不会料到有这样的罗网。但竟在执政府前中弹了,从背部入, 斜穿心肺,已是致命的创伤,只是没有便死。同去的张静淑[8]君想扶起她,中了四弹,其一是手枪,立仆;同去的杨德群君又想去扶起她,也被击,弹从左肩 入,穿胸偏右出,也立仆。但她还能坐起来,一个兵在她头部及胸部猛击两棍,于是死掉了。

始终微笑的和蔼的刘和珍君确是死掉了,这是真的,有她自己的尸骸为证;沉勇而友爱的杨德群君也死掉了,有她自己的尸骸为证;只有一样沉勇而友爱的 张静淑君还在医院里呻吟。当三个女子从容地转辗于文明人所发明的枪弹的攒射中的时候,这是怎样的一个惊心动魄的伟大呵!中国军人的屠戮妇婴的伟绩,八国联 军的惩创学生的武功,不幸全被这几缕血痕抹杀了。

但是中外的杀人者却居然昂起头来,不知道个个脸上有着血污……。

时间永是流驶,街市依旧太平,有限的几个生命,在中国是不算什么的,至多,不过供无恶意的闲人以饭后的谈资,或者给有恶意的闲人作“流言”的种 子。至于此外的深的意义,我总觉得很寥寥,因为这实在不过是徒手的请愿。人类的血战前行的历史,正如煤的形成,当时用大量的木材,结果却只是一小块,但请 愿是不在其中的,更何况是徒手。

然而既然有了血痕了,当然不觉要扩大。至少,也当浸渍了亲族;师友,爱人的心,纵使时光流驶,洗成绯红,也会在微漠的悲哀中永存微笑的和蔼的旧 影。陶潜[9]说过,“亲戚或余悲,他人亦已歌,死去何所道,托体同山阿。”倘能如此,这也就够了。

我已经说过:我向来是不惮以最坏的恶意来推测中国人的。但这回却很有几点出于我的意外。一是当局者竟会这样地凶残,一是流言家竟至如此之下劣,一 是中国的女性临难竟能如是之从容。

我目睹中国女子的办事,是始于去年的,虽然是少数,但看那干练坚决,百折不回的气概,曾经屡次为之感叹。至于这一回在弹雨中互相救助,虽殒身不恤 的事实,则更足为中国女子的勇毅,虽遭阴谋秘计,压抑至数千年,而终于没有消亡的明证了。倘要寻求这一次死伤者对于将来的意义,意义就在此罢。

苟活者在淡红的血色中,会依稀看见微茫的希望;真的猛士,将更奋然而前行。

呜呼,我说不出话,但以此记念刘和珍君!

注释:

[1] 最初发表于一九二六年四月二日《语丝》周刊第七十四期。

[2] 刘和珍(1904-1926)江西南昌人,北京女子师范大学英文系学生。杨德群(1902-1926),湖南湘阴人,北京女子师范大学国文系预科学生。

[3] 程君,指程毅志,湖北孝感人,北京女子师范大学教育系学生。

[4] 《莽原》 文艺刊物,鲁迅编辑。一九二五年四月二十四日创刊于北京。初为周刊,附《京报》发行,同年十一月二十七日出至第三十二期休刊。一九二六年一月十日改为半月 刊,未名社出版。一九二六年八月鲁迅离开北京后,由韦素园接编,一九二七年十二月二十五日出至第四十八期停刊。这里所说的 “毅然预定了《莽原》全年”,指《莽原》半月刊。

[5] 在北京女子师范大学学生反对校长杨荫榆的风潮中,杨于一九二五年五月七日借召开“国耻纪念会”为名,强行登台做主席,但立即为全场学生的嘘声所赶走。下 午,她在西安饭店召集若干教员宴饮,阴谋迫害学生。九日,假借评议会名义开除许广平、刘和珍、蒲振声、张平江、郑德音、姜伯谛等六个学生自治会职员。

[6] 偏安于宗帽胡同 反对杨荫榆的女师大学生被赶出学校后,在西城宗帽胡同赁房屋作为临时校舍,于一九二五年九月十一日开学。当时鲁迅和一些进步教师曾去义务授课,表示支持。

[7] 学校恢复旧观 女师大学生经过一年多的斗争,在社会进步力量的声援下,于一九二五年十一月三十日迁回宣武门内石驸马大街原址,宣告复校。

[8] 张静淑(1902-1978)湖南长沙人,北京女子师范大学教育系学生。受伤后经医治,幸得不死。

[9] 陶潜,晋代诗人。参看注[5]。这里引用的是他所作《挽歌》中的四句。

碎碎念

才知道从前几天起这里也被墙了….到底还有没有希望给解开….不就是什么四…根本就没几个人还在关心的东西不知道它自己在掩耳盗铃个什么…说什么长治久安…干的事看起来怎么都像捞一笔算一笔哪管死后洪水滔天的买卖….

算了…还是聊花前月下的东西….看到一篇文章….IBM Research给公司内部弄出的一个叫做blog muse(这里这里)的系统…很简单的东西但想法有趣也很实用….读者可以像blogger要求或者推荐自己想看什么主题的文章…可以给十天半个月不会更新的blog刺激点灵感…也可以让读者得到他们想要的信息("A大学 vs B大学"之类…)…结果质量也应该比yahoo!anwser那样的Q&A系统好很多…很想弄来试试…不知道IBM会不会把他开放出来….

最近翻点很无聊的历史小说…里面偶然提到明代的西南…竟像是是比江南更为富庶的地方…成都城内“规模庞大的蜀王宫占地成都城的五分之一….整个建筑巍峨雄伟,金碧辉煌。园林精致优美,亭台楼阁,小桥流水,鸟语花香,其中的“菊井秋香”为当时成都八景之一”….如果不是全废柴以前提到过…我都不知道有过这样的宫殿…于是又搜搜查查…才知道旧时宫殿在张献忠逃出四川的时候一把火烧尽..现在也看不到是什么样了….随后清朝在皇城原址上修复为四川贡院,留有20世纪初的照片,之后民国时期被政府占用过,也被四川大学用过。而后就是朝廷上位…皇城先在49年城市扩建被破坏…之后在60年代的革命中彻底被拆除. 现在的的天府广场上取而代之的是一个招手的老人家,和一个苏联模样的"万岁展览馆".四川"代表"的一千多票里只有一票弃权拆了皇城修砖房,如今的被两会代表们种种“代表”相比之下好像也不算什么.

 

Huangcenba_of_Chengdu

清末成都皇城

 

1359748151_2cd68e6ec4

天府广场-万国展览馆

Skinput: 用你身体来输入思密达

 

 

上个月CHI'10会上的一篇paper的demo….离看到有一段时间了一直想搞不定youtube被墙的问题所以没法……..印象里面这是第一次看到"人类身体"参与的Human-Computer Interaction设计…不过对这个方向看的还不够多就是了…….这名唤Chris Harrison小哥看起来好生威武…CMU才三年级的phd…自己主页上列的project看起来已经有4, 50个了…光是这次CHI就灌进去5篇….到底是占山为王………还是说这就是world's top3的实力…..这差距真是….orz ..

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yÖan


想要做一个正直的人;

想要当一个不赶稿只做有价值新闻的记者;

想要开一家小的书店 只卖够格的书和杂志 只准客人站着看;

想要安静的生活 不用被推上前台;

想要一个自由公正的世界;

想要自己喜欢的事能养活自己;

想要会唱歌 或者一门乐器;

想要可以坚持长跑 它教我很多东西;

想要不背负别人的期望自私的活着;

想要自己一直都可以是自己;

想要可以让喜欢的人能觉得幸福;

想要这辈子都没有后悔;

想要自己开朗到不会闷的冷场子;

想要能有机会继续写字;

想要不时能快乐的吃肉喝酒;

想要懂得所有礼节 又不会装逼;

想要让你知道

这里都是有关真诚的东西

 
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